Aqeedah of Dr Israr Ahmed

 

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎ 

Starting with the name of Allah (Subhanahu wa ta'ala) The Most Merciful, the Entirely Merciful!

Dr Israr Ahmed (1932-2010) is one of the few renowned Muslim orators, speakers who is also considered a scholar by Muslims but it must be understood that he was not a scholar and was not flawless. 
His Aqeedah was distorted and it was not of Ahlus-Sunnah Wal-Jama'ah!

He affirms the belief of Ibn Arabi the sufi mystic who believed in the idea of Wahdatul Wujud meaning Allah and his creation are one (Na'uzubillah) which strictly goes against Tawheed of Allah.
We will go through his book Ummul Musabbihat, meaning Surah Al-Hadeed and its exegesis.

He writes, "With regards to the Aqeedah (Wahdatul Wujud) of Ibn Arabi, I am on his Manhaj and I agree with him."
Ummul Musabbihat Page Number 91

He also writes, "If it is said that between the creator and the creature, the whole that is coming to us is not acceptable, then one has to accept the existence, which believes in only the existence of the creator."
Ummul Musabbihat Page 52

He also writes after giving a brief exegesis of Wahdatul Wujud, "Now if you want to disagree (ikhtilaf) you can, but keep in mind not to disrespect those who hold this view....." 
Ummul Musabbihat Page Number 55

Brothers and sisters, keep in mind that Wahdatul Wujud is a grave ideology which teaches the union of Allah and his creation. In other words, "Everything is Allah and Allah is everything (Na'uzubilla)."

Khateeb al-Qal’ah Shaykh Shams al-Deen Muhammad ibn Yoosuf al-Jazari al-Shaafa’i said:

His comment about Adam being called insaan is anthropomorphism [likening Allaah to His creation] and is a lie and falsehood. His belief that the idol-worship of the people of Nooh was valid is kufr. Anyone who says such a thing cannot be approved of. His comment that ‘Al-Haqq which is transcendent is the physical creation which you can see’ is false and contradictory, and it is also kufr. His comment that the people of Hood had reached a true state of closeness (to Allaah) is a lie against Allaah, and by saying this, he has rejected what Allaah said about them. His remark that they were no longer remote and that Hell became a blessing and a joy for them is a lie and a rejection of everything that was revealed to the Prophets; the truth of the matter is what Allaah said about that, that they (the people of Hood) will abide in the torment forever.

Concerning those who believe what he says – and he knows what he said – the same ruling applies to them as to him: that they are misguided kaafirs, if they have knowledge. If they do not have knowledge, then the person who says that out of ignorance should be told the truth and taught about it, and should be stopped if possible.

(‘Aqeedah Ibn ‘Arabi wa Hayaatuhu by Taqiy al-Deen al-Faasi, p. 31, 32)

Imam Ibn Taymiyah said:

The Muslims, Christians and Jews all know something which is a basic principle of the Muslims’ religion: that whoever says of any human being that he is a part of God is a kaafir, he is regarded as a disbeliever by all these religions. Even the Christians do not say this, although their belief is a major form of kufr; no one says that the essence of creation is part of the Creator, or that the Creator is the creation, or that Al-Haqq which is transcendent is the physical creation which you can see.

Similarly, his remark that if the Mushrikeen turn away from idol-worship, they will have turned away from Al-Haqq to the extent that they have abandoned idol-worship, is obviously kufr according to the basic principle that is common to all the religions. For the religions have agreed that all the Prophets forbade idol-worship and regarded as disbelievers those who did that; the believer cannot be a believer unless he disavows himself of worshipping idols and of everything that is worshipped instead of Allaah. As Allaah says (interpretation of the meaning);

“Indeed there has been an excellent example for you in Ibraaheem (Abraham) and those with him, when they said to their people: ‘Verily, we are free from you and whatever you worship besides Allaah, we have rejected you, and there has started between us and you, hostility and hatred for ever until you believe in Allaah Alone’” [al-Mumtahanah 60:4]

-- and he quoted other aayaat as proof -- then he said:

Whoever says that if the idol-worshippers give up their idols, they will have turned away from Al-Haqq to the extent that they have abandoned idol-worship, is an even worse kaafir than the Jews and Christians, and the one who does not regard them as kaafirs is an even worse kaafir than the Jews and Christians, for the Jews and Christians regard idol-worshippers as disbelievers, so how about one who says that the one who gives up idol-worship has turned away from Al-Haqq to the extent that he has abandoned idol-worship?!Let alone the fact that he says, The one who has knowledge knows what he is worshipping and in what image the object of his worship is manifested. These many and varied forms are like the limbs of a physical image and the energy in a spiritual image; nothing but Allaah is being worshipped in everything that is worshipped. He is an even greater kaafir than the worshippers of idols, for they only take them as intercessors and mediators, as Allaah says (interpretation of the meaning):

“ [The Mushrikeen say] ‘We worship them only that they may bring us near to Allaah’” [al-Zumar 39:3]
“Have they taken (others) as intercessors besides Allaah? Say: “Even if they have power over nothing whatever and have no intelligence?” [al-Zumar 39:43]
They acknowledged that Allaah is the Creator of the heavens and the earth, and the Creator of the idols, as Allaah says (interpretation of the meaning):
“And verily, if you ask them: ‘Who created the heavens and the earth?’ Surely, they will say: ‘Allaah (has created them)’” [al-Zumar 39:38]
(Ibid., 21-23)

Shaykh al-Islam also said:
When the faqeeh Abu Muhammad ibn ‘Abd al-Salaam came to Cairo and they asked him about Ibn ‘Arabi, he said:
He is a vile and evil shaykh who says that the world is eternal and does not see anything haraam in any sexual relationship.
He mentioned the belief that the world is eternal because this is what [Ibn ‘Arabi] believed, but this is well-known form of kufr and the faqeeh Abu Muhammad denounced him as a kaafir because of this. At that time Ibn ‘Arabi had not yet said that the universe was God or the universe was the image and essence of God. This is a greater form of kufr because those who say that the universe is eternal still believe that there had to be Someone Who brought it into existence, that from the One Who must exist comes that which may exist. Those shaykhs who met him [Ibn ‘Arabi] said that he was a liar and a fabricator, and that in his books such as al-Futoohaat al-Makkiyyah etc. there were lies which could not be concealed from any intelligent person.
Then he said:
I have not even mentioned one-tenth of what they mentioned about kufr, but people who do not know about them have been deceived by these ideas, just as they were deceived by the Baatini Qaraamitah when they claimed to be descendents of Faatimah and said that they belonged to the Shee’ah, so the Shee’ah began to like them without knowing of their hidden kufr. So the person who is attracted to them is one of two things: either he is a heretic and hypocrite, or he is misguided and ignorant. With regard to these pantheists (ittihaadiyoon), their leaders are the leaders of kufr and must be executed, and their repentance cannot be accepted if they are seized before they repent, for they are among the greatest heretics, those who make an outward display of being Muslim whilst concealing kufr in their hearts, those who conceal their beliefs and their opposition to Islam. Everyone who follows them, who defends them, who praises them, who admires their books, who is known to help them, who does not like to speak against them or who makes excuses for them by saying that we do not know exactly what these statements mean, who says ‘How can we be sure that he wrote this book?’ and other excuses which no one but an ignorant person or a hypocrite would come up with, must be punished.
Indeed, it is obligatory to punish everyone who knows about them but does not help to resist them, because campaigning against these people is one of the most serious duties, for they have corrupted the minds and religious belief of many shaykhs, scholars, kings and princes, and they are spreading corruption throughout the world, preventing people from following the path of Allaah. The harm that they cause to the religion is greater than that done by those who damage the worldly interests of the Muslims but leave their religion alone, such as bandits on the highways and the Tatars (Mongols) who took their wealth but left their religion alone. Those who do not know them should not underestimate the danger they pose. Their own misguidance and the extent to which they misguide others defies description.

Then he said:

Whoever thinks well of them and claims not to know how they really are should be informed about them. If he does not then turn his back on them and denounce them, then he should be classed as one of them.

Whoever says that their words could be interpreted in such a way that it does not contradict sharee’ah is one of their leaders and imaams. If he is intelligent, he should know what they really are. But if he believes in it and behaves like this openly and in secret, then he is a worse kaafir than the Christians.

(Ibid., p. 25-28 – adapted and abbreviated)

Ibn Hajar said:

Some confusing words of Ibn ‘Arabi were mentioned to our master Shaykh al-Islam Siraaj al-Deen al-Balqeeni, and he was asked about Ibn ‘Arabi. Our Shaykh al-Balqeeni said: he is a kaafir.

(Ibid., p. 39).

Ibn Khaldoon said:

Among these Sufis are: Ibn ‘Arabi, Ibn Saba’een, Ibn Barrajaan and their followers who follow their path and their religion. They have many books in circulation that are filled with blatant kufr and repugnant bid’ahs, trying to interpret clear texts in very far-fetched and repugnant ways, such that the reader is astounded that anyone could attribute such things to Islam.

(Ibid., p. 41).

Al-Subki said:

These later Sufis, such as Ibn ‘Arabi and his followers, are misguided and ignorant and beyond the pale of Islam; those among them who have knowledge are even worse.

(Ibid., p. 55).

Abu Zar’ah ibn al-Haafiz al-‘Iraaqi said:

Undoubtedly the famous book Al-Fusoos contains blatant kufr, as does al-Futoohaat al-Makkiyyah. If it is true that he wrote this and continued to believe in it until he died, then he is a kaafir who is doomed to eternity in Hell, no doubt about it.

(Ibid., p. 60).

So how can any sane person say that these brilliant scholars did not understand Ibn ‘Arabi? If they did not understand him, who can?

An incident from which we learn a lesson:

Al-Faasi said:

I heard our companion al-Haafiz al-Hujjah al-Qaadi Shihaab al-Deen Ahmad ibn ‘Ali ibn Hajar al-Shaafa’i say: there were many disputes about Ibn ‘Arabi between me and one of those who like Ibn ‘Arabi, until I insulted him because of the bad things that he had said, but that did not make the man change his mind. He threatened to complain about me to the Sultaan in Egypt with regard to a matter that was different from that which we were arguing about, just to cause trouble for me. I said to him: the Sultaan has nothing to do with this! Come, let us make Mubaahalah [call our sons, our wives and ourselves and pray and invoke the Curse of Allaah upon those who lie – cf. Aal ‘Imraan 3:61]. It is very rare, when people make Mubaahalah and one of them is lying, for that one to go unpunished. So he said to me, ‘Bismillaah’ [i.e, he agreed]. And I said to him: ‘Say: O Allaah, if Ibn ‘Arabi is misguided, then curse me with Your Curse’ – so he said that. Then I said, O Allaah, if Ibn ‘Arabi is rightly-guided, then curse me with Your Curse. Then we parted. Then we met in a park in Egypt on a moonlit night, and he said to us, Something soft touched my leg, look! So we looked but we did not see anything. Then he checked his eyes and he could not see anything (i.e., Allaah had afflicted him with blindness).

This is the meaning of what Al-Haafiz Shihaab al-Deen ibn Hajar al-‘Asqallaani told me.

(Ibid., p. 75, 76).

May Allah SWT keep us away from all misguidance and keep us on the straight path. 
Ameen Ya Rabbal Alameen!

References:
https://thewayofsalafiyyah.com/2015/05/19/dr-israr-ahmed-saheb-ki-aqeeda-aur-unki-manhaj-kya-hy/
https://islamqa.info/en/answers/7691/who-was-ibn-arabi